Tag - American History

What Really Happened on July 4th

What Really Happened on July 4th

The delegates went on to approve the Declaration of Independence. After the announcement of the vote, silence moved over the Congress as the men contemplated the magnitude of what they had just done. Some wept openly, while others bowed in prayer.

After signing the Declaration with unusually large writing, the President of the Continental Congress, John Hancock, broke the silence as he declared, “His majesty can now read my name without glasses. And he can also double the price on my head.”

Adding to the solemnity of the tense moment, Hancock said, “We must be unanimous; there must be no pulling different ways; we must all hang together.” Benjamin Franklin responded in his characteristic wit, “Yes, we must indeed all hang together, or most assuredly we shall all hang separately!” Full Article

On August 1, the day before an engrossed copy of the Declaration was signed (the copy now displayed in the National Archives in Washington, D.C.), Samuel Adams, whom men of that day ascribed “the greatest part in the greatest revolution of the world,”[4] delivered an address in which he proclaimed regarding the day of Independence: “We have this day restored the Sovereign to Whom alone men ought to be obedient. He reigns in heaven and… from the rising to the setting sun, may His kingdom come.”[5] The men who helped give

Pro-life Fireworks across the American Flag

Pro-life Fireworks across the American Flag

birth to America understood what was taking place. They saw in the establishment of America the first truly Christian nation in history.

As Franklin suggested, they did “hang together,” but even so, many of these signers as well as tens of thousands of colonists lost their lives, families, reputations, and property in order to purchase liberty for themselves and their posterity.

What was it that motivated these people to risk everything in order that they might have freedom? What was it that brought about the events leading to the colonists declaring their independence? John Adams, our second President and a leader in the cause of independence, revealed what he and many others thought as he wrote at the time that the colonies declared their independence:
It is the Will of Heaven, that the two Countries should be sundered forever. It may be the Will of Heaven that America shall suffer Calamities still more wasting and Distresses yet more dreadful. If this is to be the Case, it will have this good Effect, at least: it will inspire Us with many Virtues, which We have not, and correct many Errors, and Vices, which threaten to disturb, dishonor, and destroy Us. – The Furnace of Affliction produces Refinement, in States as well as Individuals…. But I must submit all my Hopes and Fears to an overruling Providence, in which, unfashionable as the Faith may be, I firmly believe.

 

 

People are trying to cook the books of moral accounting in American history.

Philip Gorski: American Covenant: A History of Civil Religion from the Puritans to the Present

The stakes are high. “If we fail to rebuild the vital center, it will mean the end not only of American democracy—what is now left of it, anyway—but of the American creed itself: e pluribus unum,” Philip Gorski writes. “The eyes of the world are still upon us. And if we should fail, the God of history will not deal kindly with us.” Full Article

The radical-secular interpretation of American history is that American democracy is an Enlightenment project based solely on secular values. The religious-nationalist interpretation is that America was founded as a Christian nation, and our laws and Constitution are all grounded in Christian or Judeo-Christian scripture.

People are trying to cook the books of moral accounting in American history. They want people whom they admire as important civic leaders to have the “right” motivations—which is to say, secular motivations. They want to wave away any inspiration those people might have received from Christianity.

The language of secular public discourse appeals passively to values like personal autonomy or maximizing utilities or institutional efficiency. The demand that religious people speak that language, on the grounds that it is a putatively neutral language, is incorrect and unfair. I think it would be just as reasonable to ask that secular people become more religiously literate and engage folks who are coming from a position of faith.